Thirsty amid water, Every one as every denier says, Language is a bond of trust, Double corruption of the word

Thirsty amid water,  Every one as every denier says, Language is a bond of trust, Double corruption of the word By Dr. Sohail Ansari

Conceived and worded by DR Sohail Ansari (originality of concepts and originality of words).

He believes that there can never be a zero scope for improvement and appreciates criticism if it is not for the sake of criticism.

·       We are ashamed to be ashamed, sorry to be sorry; sad to be happy; but we can never be happy to be sad.  

Thirsty amid water 

            Political communication pivots on a paradox: people of our age are much more flexible to the variety of stimulation intrinsic to urban life and much more capable of embracing an as if stand point in relation to new life-form; they are served an emptier and less nourishing communications diet. Proliferation of hotels does not make diet nourishing nor does the transformation of TV from concentrated communications outlets to an extensively elaborated journalistic medium make consumer better situated to happenings. Communication abundance is called ‘sea of knowledge’; this metaphor is true indeed as consumers are like people travelling through sea and desperately looking for water to quench their thirst.

 

Every one as every denier says 

·        People deny their falsehood by denying that there is a truth; everyone every denier says has its own reality. Humanity could not exist without collective judgment and collective judgment could not have existed if humanity had not experienced and coped with reality collectively.

Language is a bond of trust 

·        Language is a bond of trust between two people but when one someone uses it to distract others; he does not regard other as equal partner but as mere object of manipulation; brought to function in a certain way.  

Double corruption of the word 

If truth is not the relation of language to the reality, then it is a double corruption of the word: corruption of its communicative character (its destruction as reference to reality) and corruption of the sense of reality (its destruction as its reference to another)