Truth is what you think it is not By PROF DR Sohail Ansari & Variables 6
When two people
decide to get a divorce, it isn't a sign that they 'don't understand' one
another, but a sign that they have, at last, begun to. Helen Rowland
Projected
truth is antithesis to truth
No matter how obvious the
truth; deny it often enough and the masses will regard it as the lie. Truth is
not what a journalist makes you think it is, it is what he makes you think it is
not. Projected truth is always attractively simple and pure antithesis to
truth.
“No matter how big the
lie; repeat it often enough and the masses will regard it as the truth.” » John F. Kennedy
“The pure and simple truth is rarely pure and never simple.” » Oscar Wild
Structure and style
The Qur'an has made remarkable contributions to the
structure and style of the Arabic language. It combines within its covers the
first documentation of the sentence patterns of Arabic, and it was
instrumental in the documentation of Arabic grammar which began in the first
Islamic century. From the time of Sibawayh (d. c. 793) up to the present day
there is hardly a page in any manual of Arabic grammar which does not contain
one or more verses from the Qur'an. Furthermore, the strong interest
in Qur'anic studies brought with it an equally strong interest in
Arabic linguistic studies.
The style of the Qur'an helped to develop and enrich the Arabic
language. As the first book in the Arabic language, it
introduced stylistic innovations which greatly influenced trends in subsequent
generations. Foremost among such trends is the Qur'an's abundant use of figures
of speech in place of simple words.
The Qur'an makes extensive use of illustrations,
imagery, and metaphor, thus adding beauty, life, and colour to plain
words In fact, the ubiquity of figures of speech in the Qur'an has led Sayyid Qutb
to conclude that 'the use of imagery and figures of speech is the Qur'an's
preferred style.' The preference for figures of speech over plain words
appears to be a general trend that permeates the entire Book. Thus, the Qur'an
affirms the impossibility of the disbelievers' entry into paradise:
“Nor will they enter the Garden until a
thick rope can pass through the eye of a needle”. (7:
40)
Confirming that the disbelievers' actions will be
in vain, the Qur'an conveys this notion in the following way:
“The parable of those who reject their Lord
is that their works are as ashes on which the wind blows furiously as on a
tempestuous day.” (14:
18)
Another idea, that of those who do charitable acts yet spoil
what they have done by gloating and reminding others of such acts is conveyed
thus:
“they are in a parable like a hard, barren
rock on which is a little soil: on it falls heavy rain which leaves it just a
bare stone.” (2: 265)
The opposite case, namely that of those who spend for God's sake
rather than in order to boast, is also expressed through imagery:
“as a garden, high and fertile; heavy rain
falls on it but makes it yield a double increase of harvest.” (2:
265)
Earlier in the same sura, the same idea is conveyed through a
different figure of speech:
“The parable of those who spend their money
in the way of God is that of a grain of corn: it groweth seven ears and each
ear hath a hundred grains.” (2:
261)
Criticizing those who worship gods other than Allah, the Qur'an
likens their actions to that of a spider building a web:
“The parable of those who take protectors
other than God is that of the spider building for itself a house; but, truly,
the flimsiest of houses is the spider's house.” (29:
41)
Doomsday is one of the frequent themes of the Qur'an. The
description of the horrors of that day is also presented through figures of
speech:
“for the convulsion of the Hour will be a
terrible thing! The day ye shall see it, each mother giving suck shall forget
her suckling-babe, and each pregnant female shall deliver her load. Thou shalt
see mankind as in a drunken riot, yet not drunk.” (22:
2)
Another very characteristic stylistic device of the Qur'an is
that of anthropomorphization. Thus it describes dawn as:
“breathing away the darkness” (78:
10),
“the night as concealing the sun and veiling the day,
the wind as fecundating, causing the rain to fall “(15:
22).
The sea is likened to ink which, if used, will not suffice to
write the words of God:
“Say: If the ocean were ink wherewith to
write out the words of my Lord, sooner would the ocean be exhausted, even if we
added another ocean like it.”(18:
109)
Slandering is likened to eating another person’s flesh:
“Nor speak ill of each other behind their
backs. Would any of you like to eat the flesh of his dead brother. “(49:
12)
The rhythmic pattern of speech found in Qur’anic recitations is
yet another remarkable aspect of the language of the Qur'an. These patterns are
a reflection of the special array of words and arrangement of phrases found in the
Book. In the view of many scholars such verses combine the characteristics
of both poetry and prose.
Unlike some poetry, the verses of the Qur'an do not have one
single rhyme, thus there is more room for flexibility and
freedom of expression. The Qur'an does, however, reflect certain aspects of
poetry, especially with respect to its use of words with identical numbers of
syllables. This 'music' is more noticeable in short verses than it is in
long ones.
Sayyid Qutb cites sura 53 (al-Najm)
as an excellent example of prose rhythm produced by words similar in length and
all ending in the same sound, in this case the long. There is another type
of internal rhythm which is inherent in the
structure of the single sentence. This is seen when the length of words
varies within the same sura.
A good example of this is sura 19 (Maryam), which begins with short
words and phrases, then changes to longer ones. Furthermore, the rhythms of the
various segments are enhanced by the use of two main rhymes throughout the
entire sura. These rhymes end either in nun or mim preceded by
either ya'
or wa'w.
The narrative aspect of Qur'an style remains one of
the most creative and innovative of the Holy Book, one which has
profoundly influenced and enriched the Arabic language. Whatever narrative
style the language had in pre-Islamic times were relatively crude and
primitive.
Even though the narrative parts of the Qur'an were clearly put to
the service of the main theme of the Book, i.e., religion, the narrative was so highly
developed and integrated that it became a work of art in itself. The
Qur'an is remarkably innovative with respect to its method of presentation,
which involves four different techniques.
One common technique is that if beginning a story with a short
summery, followed by the details from beginning to end, as in
sura 18 (al-Kahf).
The second technique is that of beginning a story by presenting
the conclusion first, then the lesson to be derived from it, and then the story from
beginning to end, as in the story of Moses in sura 28 (al-Qasas).
The third technique presents the story directly
without introduction, as in that of Mary following the birth of Jesus in sura 19 (Maryam), and the story of
King Solomon and the ants in sura 27 (al-Naml).
The fourth, and perhaps most innovative,
technique is that of presenting the story through dramatization. This technique
gives only a brief introduction signaling the beginning of the scene, followed
by a dramatization of the story with a dialogue among the various characters,
as in the story of Abraham and Ismail in sura 2.
An important element in the structure of Qur'anic narrative is
the varied use of the element of surprise. In some cases the
anticlimax is kept from the main players and spectators, and is unfolded for
both simultaneously towards the end, as in sura 18 in the
story of Moses and the scholar.
Another use of the element of surprise reveals the anticlimax to
the audience but conceals it from the characters, who act in total ignorance.
The Qur'an commonly uses this technique in situations where satire is
intended (satire which is directed at the actors and their behavior) as in the
story in sura 68 (al-Qalam).
A third technique reveals part of the anticlimax to the audience while
keeping part of it concealed from both the audience and the characters, as in
the story in sura 27 (al-Naml).
The structure of Qur'anic narrative displays the well-developed
elements of an integrated literary work. One of the elements
indispensable to dramatized narrative is change of scenery, which
the Qur'an utilizes fully.
In the story of Joseph in sura 12, the reader is presented with a
succession of scenes, each of which leads to the next, picking up the
main thread of the narrative. Joseph's story comprises some
twenty-eight scenes, each of which leads to the next in a manner which
maintains the organic unity of the entire narrative. All
such scenes are presented through dialogues replete with details and ideas. The
result of such a well-knit passage is that the reader finds
himself drawn to the narrative, moving anxiously from one scene to another.
This effect is achieved through a coherent series of events
which sustain his curiosity and interest. In one scene, for example, we find
one of Joseph's brothers entering the king's court in Egypt where Joseph is the
keeper of the store-house. In this scene, Joseph stipulates to his brothers
that they should bring their younger brother to the king's court in order to
receive provisions. The next scene presents the brothers deliberating among
themselves, which is followed by a scene in which they have returned to face
their father, Jacob.
The following scene takes the brothers back to Egypt to confront
Joseph. The presentation of the narrative in dramatic form involving a
succession of scenes brings home effortlessly the main theme and the
lessons to be derived from the whole narrative. The use of dialogue makes the
scenes more vivid and closer to life. This is an art in which the Qur'an
excels, and an art in which it is remarkably innovative. It is clearly a form
of literary composition which the Qur'an, the first book in
Arabic, introduced to the language.
The portrayal of personalities is a very significant element of
the narrative; here, again, the Qur'an sets a precedent. The depiction of
personalities in the various narratives manages to convey to the reader
the precise dimensions and traits of such figures. This is
done through the words and actions of the personalities portrayed.
In the story of Moses, for example, the reader is readily
able to discern, through Moses' actions, the type of aggressive
yet emotionally sensitive person he was meant to portray. Conversely, in the
story of Abraham, the Qur'anic verses carefully depict a calm,
peaceful, and patient personality. This careful and accurate
delineation of personality is effected largely through dialogue which
skillfully brings out the traits of such personalities. The dialogue, in turn,
is rendered even more effective by a very careful choice of words.
Endogenous
Having an internal cause or origin.
"The expected rate of infection is endogenous to the system"
PSYCHIATRY
(Of a disease or symptom) not attributable to any external
or environmental factor.
"Endogenous depression"
Having an external cause or origin.
"Technological changes exogenous to the oil industry"
(Of a disease or symptom) attributable to an
agent or organism outside the body.
"Exogenous depression"
Dependent variable generated within a model and, therefore, a
variable whose value is changed (determined) by one of the functional
relationships in that model.
For
example,
Consumption
expenditure and income is considered endogenous to a model of income
determination.
Independent variable that affects a model without being affected
by it, and whose qualitative characteristics and method of generation are not
specified by the model builder.
An exogenous variable is used for setting
arbitrary external conditions, and not in achieving a more realistic model
behavior.
For
example, the level of government expenditure is exogenous to the theory of
income determination.
Endogenous
Variable and Exogenous Variable: Definition and Classifying
What are Endogenous Variables?
Endogenous variables are used
in econometrics and sometimes in linear regression. They are similar to (but not exactly the same as) dependent variables. Endogenous variables have values
that are determined by other variables in the system (these “other”
variables are called exogenous variables). According to Daniel Little, University of
Michigan-Dearborn, an endogenous variable is defined in the following way:
A variable xj
is said to be endogenous within the causal model M if its value is determined
or influenced by one or more of the independent variables X (excluding itself).
Endogenous
Variable Example
Let’s suppose a manufacturing plant produces a certain amount of white sugar. The amount of product (white sugar) is the endogenous variable and is dependent on any number of other variables which may include weather, pests, price of fuel etc. As the amount of sugar is entirely dependent on the other factors in the system, it’s said to be purely endogenous. However, in real life purely endogenous variables are a rarity; it’s more likely that endogenous variables are only partially determined by exogenous factors. For example, sugar production is affected by pests, and pests are affected by weather. Therefore, pests in this particular system are partially endogenous and partially exogenous.
Classifying Variables within a System
Unlike independent variables and dependent variables in
an experiment, identifying which variables are exogenous, and which are
endogenous variables, can pose a challenge. Using the sugar production example
again, something might cause the amount of sugar produced to rise. For example,
a new conveyor belt might result in an increase in sugar output. In order to
decide if this new variable is exogenous, you would have to decide if the
increase in output would cause the new variables to change. A variable like
“weather” is definitely exogenous as a rise in output would have no effect on
the weather. But what about “Price”? The price of sugar certainly isn’t
affected by one small manufacturing plant’s output, but what if this was a
major manufacturing plant that suddenly increased its production and saturated
the market? Price in this case would be partially an endogenous variable and
partially an exogenous one.
In Simultaneous Equations
An endogenous
variable is one that is explained by a model. So if you have a set of
simultaneous equations, those equations (the simultaneous equation model)
should explain the behavior of any endogenous variable. On the other hand, if
the model doesn’t explain the behavior of certain variable, then those
variables are exogenous. The following example (from this
Yale University post) explains the difference with an example.
Equations 1, 2, and 3 are a simple multiplier model with several variables:
1.
A composition
function: Ct = a1 + a2Yt + et
2.
An investment
function: It = b1 + b2rt + ut
3.
Income
identity function: Yt = Ct + It + Gt
Where “t” is time and the variables are:
·
Consumption
(Ct)
·
Investment (It)
·
Total
income/GDP (Yt)
·
Government
Spending (Gt)
·
Interest Rate
(Rt)
Ct, It, and Yt are endogenous as they are explained by the
model. rt and Gt are
exogenous as they are not explained.
Exogenous Variables
An exogenous
variable is a variable that is not affected by other variables in the
system. For example, take a simple causal system like farming. Variables like
weather, farmer skill, pests, and availability of seed are all exogenous to
crop production. Exogenous comes from the Greek Exo, meaning “outside” and gignomai, meaning “to produce.” In contrast, an
endogenous variable is one that is influenced by other factors in the system.
In this example, flower growth is affected by sunlight and is therefore
endogenous.
Exogenous variables…
Exogenous variables…
·
are fixed
when they enter the model.
·
are taken as
a “given” in the model.
·
influence
endogenous variables in the model.
·
are not
determined by the model.
·
are not
explained by the model.
The term
“Exogenous variable” is almost exclusively used in econometrics.
However, it is sometimes used in linear regression to describe the independent variable x in the
model. In other words, an exogenous variable is one that isn’t affected by any
other variables in the model (although it could be affected by factors outside of the linear regression model being
studied).
double-blind
adjective
1.
Denoting a test or trial, especially of a drug, in which any
information which may influence the behaviour of the tester or the subject is
withheld until after the test.
"a 12-week double-blind trial"
Exogenous Variables
in Experiments
If your data
comes from a double blind, controlled experiment, the independent
variables are exogenous. In this type of study, the only thing that affects the
independent variables is you, the researcher–and you are outside the system. In
other studies, the independent variables may be exogenous,
or they may be endogenous. If they are endogenous, it means that some other
variables within the system (perhaps another independent variable, or a confounding variable) are affecting the results. This
can have negative consequences on your results, which is why it’s important to
have controlled experiments whenever possible.
Observed
vs. Latent Variables
The opposite
of an observed variable is a latent variable, also referred to as a factor or construct. A latent variable is hidden, and therefore
can’t be observed.
An important
difference between the two types of variables is that an observed variable
usually has a measurement error associated
with it, while a latent variable does not.
Examples
of Observed Variables
Let’s say you
were analyzing results from a major depression inventory.
Feelings of sadness, lack of interest in daily
activities and lack of self-confidence are all measured by the inventory and
are therefore observed variables. Other examples:
·
Gender,
·
Grade Point
Averages,
·
IQ Test
scores,
Related Variables
·
Manifest variable: an observed variable that indicates
the presence of a latent variable.
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