Depravity is the effect of boredom


 by Prof Dr Sohail Ansari    “All generalizations are false, including this one.” “Every one of your (people) is responsible, and everyone is responsible for whatever falls under his responsibility. A man is like a shepherd of his own family, and he is responsible for them”(Bukhari and Muslim).
Creative engagements are to be devised
·        Intelligent children are dangerous. Creative engagements are to be devised for them because often the depravity on their part is merely the effect of boredom.
  

 

In the News - Metaphor

Published on 28 July 2013
Metaphor allows us to talk about things in a descriptive or poetic way, and gives us a fresh way of thinking about something. Take Jacques' opening monologue in As You Like It - "All the world's a stage, and all the men and women merely players." This comparison of life to a play could inspire many different interpretations, perhaps giving us a powerful impression of our place in the world, or the brevity of life.
However, metaphors aren't merely a part of the language we use. They shape the very way in which we think. In Metaphors We Live By, Lakoff and Johnson discuss the example of arguments, which we often talk about as though they were similar to war – 'His argument was blown out of the water', 'They battled for hours', 'She won the argument'. They call these overarching metaphors – such as ARGUMENT IS WAR – conceptual metaphors. These 'organising' metaphors are so deeply embedded in our way of thinking that they seem quite natural to us. However, Lakoff and Johnson suggest that these conceptual metaphors are not beyond change – could life be quite different if, for example, we saw arguments through a conceptual metaphor of ARGUMENT IS DANCE?
When we stop to think about the influence of metaphor, we realise that it is inescapable, and extremely influential. How many relationships have ABBA ruined with their conceptual metaphor of RELATIONSHIPS ARE A GAME in 'The Winner Takes It All'? Use of metaphor in this way can have a profound ideological effect due to the ease with which we understand and take up new metaphors. Below are a few examples of metaphor gathered from the Language in Conflict Twitter feed. Think about how these metaphors affect our perception of the world around us. Can you think of alternative conceptual metaphors that might allow us to think about subjects in a different way?
·         IMMIGRANTS ARE INVADERS – the likening of immigration to an invasion, or even a natural disaster, is very common. In spite of the sensitivity of this topic, we are accustomed to hearing about 'floods of immigrants', 'deluges of foreigners' and 'invasions from abroad'. The possible dehumanising effects of such metaphorical language are discussed in a Guardian article, as well as the fact that the use of the IMMIGRANTS ARE INVADERS metaphor tends to be hyperbolic and melodramatic. The press's use of this metaphor has also received linguistic attention in a paper by Gabrielatos and Baker (2008).
·         Gun metaphors – a recent NPR programme discusses the prominence of gun-oriented phrases in our language – 'shooting from the hip', 'delivering the silver bullet', 'biting the bullet'. This metaphorical language has even been used in political discussion regarding the control of gun violence in the United States, with Vice President Joe Biden suggesting that "there is no silver bullet" for the situation, and saying "I'm shooting for Tuesday" in response to a question regarding when new proposals might be made. On the programme, Katherine Connor Martin suggests that the readiness with which we use these metaphors could serve to demean the seriousness of instances when phrases like 'coming under fire' might have a very literal, real use.
·         POLITICS IS A GAME – metaphors comparing politics to a game might be seen to be quite damaging. Some might suggest that such important matters should not be treated as though they are as trivial as a simple game, while others might feel that the idea of politicians 'competing' with each other and trying to 'win', rather than seeking to achieve positive things for their electorate through cooperation, seems rather unhealthy. However, a recent Guardian editorial noted that the POLITICS IS A GAME metaphor has a long history, reflecting on Major Streatfield's recent comparison of the political situation in Afghanistan to a cricket match – "We put the Taliban into bat in 2001 and took a flurry of early wickets...with half an hour to play we find ourselves some runs short."

 

Metaphor and simile

Studies such as Lakoff and Johnson's Metaphors We Live By take a cognitive approach to metaphor. This approach suggests that metaphor is not only a means of describing things in a literary way, but that it also acts as the basis for the way we conceive the world around us, and how we act and interact within it. Metaphor allows us not only to talk about one thing in terms of another, but to experience one thing in terms of how we experience something else. For example, we don't just say 'Your position is indefensible' or 'I blew him out of the water' to note the similarities between arguments and war; we actually experience arguments as though they are similar to wars.
The cognitive view suggests that readers and hearers are able to process the meanings of conventional metaphors – LIFE IS A JOURNEY or IDEAS ARE FOOD - just as easily as more literal language. Indeed, we might struggle to actually talk about life or ideas without metaphors like 'She reached the end of her days', 'They were just setting out in life', 'The students fed off the ideas of the linguist'. Some scholars have suggested that we find metaphors easy to understand because we think in terms of them. This could explain why we have no more trouble understanding the statement 'Everyone will need to tighten their belts during these tough times for the economy' than we would 'Everyone will have to be careful to not spend too much money during these tough times for the economy'.
Just as Lakoff and Johnson (1980) argue that our conceptions of the world around us and metaphor are inextricable, so other researchers have argued that ideology – the ways in which we see the world, shared by different members of society – is embedded in our world view (Jeffries, 2010). If both metaphor and ideology play a part in shaping our outlook, then it seems quite possible that the two could come together to affect the way we think about things. An article on the use of metaphor to talk about the economy suggests that this is the case with the metaphor THE ECONOMY IS A MACHINE: such is the pervasiveness of metaphors such as 'Greece must kick-start its economy', 'The European economy has broken down' or 'Attempts are being made to fix the American economy' that we might struggle to view economic matters in any other way. This could cause problems: we are used to being able to control machines, but the economy is something so enormous and conceptual that the idea of it being something we can control could be seen to be hubristic.
Spotting metaphor and simile

One of the examples of a conceptual 
metaphor that Lakoff and Johnson discuss in Metaphors We Live By is ARGUMENT IS WAR. They suggest that this metaphor is so embedded in our way of understanding the world that we don't even see phrases such as 'He destroyed his argument' or 'I blew his suggestions out of the water' as metaphorical. Lakoff and Johnson even suggest that our whole concept of arguments would be completely different if we understood them in terms of a conceptual metaphor such as ARGUMENT IS A DANCE. While you might find it hard to imagine thinking of arguments in this way, take note of the way that arguments are talked about – 'He defended his position', 'He was defeated by her greater logic' – and consider whether these metaphors affect how we experience this particular type of interaction. Or, when you next find yourself in an argument, think about whether and how your experience of it is shaped by the WAR metaphor!

 

 

 

In the News - Opposition

Published on 12 August 2013
Oppositions seem to be fundamental to the way we think about the world around us. Left/right, black/white, hot/cold – we recognise these as opposites from a very young age, and few of us would argue that they represent binaries. Indeed, there is a linguistic name for these types of opposites – antonyms, pairs of words which share a relationship of opposition with each other.

We do not only find linguistic evidence of opposition in pairs of single words. Certain opposition frames – for example,
 it was X, not Y – allow us not only to express relationships of opposition between 'conventional' opposites such as night and day, but also between original, constructed opposites. In Language in Conflict workshops, much fun has been had getting pairs of participants to write down a noun each, then place these nouns into an opposition frame. This has led to constructed oppositions such as it was pavement, not love and he wanted anarchy, she wanted trams. Notice that however odd these oppositions might seem, we automatically seek to imagine some way in which they might be opposite – perhaps the first example is talking about something that was mundane rather than passion-inducing; perhaps the second example describes one person craving chaos and disorder, the second structure and stability?

Below are a few examples of opposition gathered from the
 Language in Conflict Twitter feed. Each highlights a different aspect of the possible (mis)uses of opposition. As you read through them, think about how the different examples demonstrate the power of opposition for shaping how we perceive the world.

Speakers and writers can make use of our understanding of opposition, and use it to create powerful rhetoric. Barack Obama, a politician well-known for his rhetorical abilities, makes frequent use of opposition structures in his public speaking. In her
 analysis of Obama's inaugural speech in 2013, Biljana Scott notes his use of not X but Y frames. For example, in his discussion of climate issues, Obama stresses that "America cannot resist this transition; we must lead it." Here, Obama marks a clear opposition between 'resist' and 'lead'. Note that this is not a conventional opposition; however, by placing resist and lead in an opposition frame, Obama is able to stress that the former is 'undesirable' or 'bad', and the latter 'desirable' or 'good'. The simplicity of this approach is underlined in his words on health policy, in which he states that the kind of reforms he wants to see "do not make us a nation of takers; they free us to take the risks that make this country great." Again, we see that one element is clearly negative ('a nation of takers'), and the other positive (being free to take risks). Here, opposition is being used not only to try to rally people onto one side of an argument, but also to depict the argument as a simple two-sided affair in the first place.

New oppositions can also be constructed by taking single words not usually seen as antonymous, and making them so. A
 recent article by Stephen Reid on nef notes how a lot of the debate about benefits cuts in the UK has centred on the notion of skivers and strivers: the former being those who work hard and help support the economy, the latter those who take advantage of apparently generous benefits, and who contribute nothing themselves. This creates a very simplistic picture of the population of an entire nation: each citizen is either one or the other (and again notice that one is 'good' and the other 'bad'). As Reid notes, use of skivers and strivers rhetoric by politicians and the media "divides people against each other and creates a scapegoat."

The news of Margaret Thatcher's death in April prompted much revisiting and analysis of her political career and beliefs. Appropriately, perhaps, for such a divisive figure, Thatcher made ample use of opposition in her political speech. For example, the former Conservative leader is famous for declaring that "There is no such thing as society." Less frequently noted is that this statement was one half of a constructed opposite, in which Thatcher went on to suggest that "There are individual men and women, and there are families." This second part of Thatcher's statement added emphasis to this take on citizenship: the very things (men, women, families) that many would suggest make up society were placed in opposition to the very idea of society, hammering home her point. Elsewhere, Thatcher's insistence that "I am not a consensus politician. I am a conviction politician" creates a powerful statement of her political character. By placing
 consensus and conviction in plain opposition, Thatcher suggested that her will was so great that other, possibly opposing, views were unnecessary!


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