Shakespeare did not invent human or did not know human he is believed to have invented.
By Prof Dr. Sohail Ansari
Conceived and worded by Prof DR Sohail
Ansari (originality of concepts and originality of words).
He believes that there can never be a
zero scope for improvement and appreciates criticism if it is not for the sake
of criticism.
{More than one hundred
and fifty years before Harold Bloom declared that Shakespeare invented the human. This Shakespeare fundamentalism or bardolatry is castigated by critics such as Maurice Charney and
Graham Holderness. Writings of four of Shakespeare’s most noted opponents: Leo Tolstoy, Voltaire, George Bernard Shaw, and
Ludwig Wittgenstein contributed significantly against canonization of Shakespeare and to questioning hegemonic position through invoking alternative perspectives.
Critiques of these critics (worked and lived at different times over the course
of two hundred years) shed light on questions relating to aesthetic taste, literary
merit and the process of cultural survival.
These questions were not raised or even not thought because Shakespeare was not
understood as working dramatist and poet but as The Bard, before whom everyone else is chaff. No writing or book I encountered that had considered the central elements of these critiques simultaneously in search of
unifying characteristics until I read a wonderful piece of writing by Erin
Sullivan that really helped to contextualize
historically continuing debates about Shakespeare’s value today.
For examining the
anti-Shakespeare tracts together in order to understand the facets of Shakespeare’s
play and legacy that pose particular problems for some of his readers and, in
this case, some of his most illustrious ones; one must read ‘Anti-Bardolatory through the ages by Erin Sullivan.}
(Above excerpt is adapted from Anti-Bardolatory)
Shakespeare did not invent human
As a media scholar I analyze
the claim of inventing human in my own way.
There can be two
possible interpretations. Harold Bloom most likely means that poetry of
Shakespeare had transformative influence on humans.
Influence of
Shakespeare’s poetry may be confused with other influences. Influence of Shakespeare’s
poetry must be isolated from other cultural and social influences of the age of
Shakespeare to judge its breadth and depth to be called transformative
influence. Shakespeare might not have invented
human; human was invented in the age Shakespeare lived and wrote things. (Humans
were shaped, largely, because of the influences other than that of Shakespeare’s
poetry).
Shakespeare
did not know human he is believed to have invented.
Statement of Bloom
can as well be taken to mean that Shakespeare discerned those inherent
qualities those were hitherto unknown or unrecognized. Thus Shakespeare
introduced new human to human beings.
Poetry
of Shakespeare may not have that diversity of viewing (exploring unexplored
aspects of character) this is all seeing more into it.
Adoring critics or readers sees more into verses or couplets. Verses
are interpreted in more ways than creator intended. Language that is alive (constantly
progressing), not only new words (coinages) are being added in its repertoire
but also the potential meanings of words develop with the passage of time or
new meanings are added to old words. One may interpret verse/couplet with
meanings those were non-existent at the time verse was created; thus deepening
the meaning of poetry.
Adoring critics or readers see different dimensions of reality
(different from the one poet approaches it) and interpret verses accordingly,
thus broadening the breadth of poet’s vision. Critics derive those many different
meanings and angles from poetry those were not assumed by creator and assume
their intended influence on individuals. Shakespeare may not recognize
individual claimed to be molded by his poetry as he never thought to have his
poetry those meanings and angles as driven by critics.
Adoring critics or readers can see verses or couplets
differently. Poet may not mean but reader takes the sublime meaning of a word
that is of course ones of possible meaning; thus poetry seems sublime and
people safely assume that it must have had refining influence on transforming
individuals.
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