Fruits with out roots, Appalling Writer Friend, Help The Word, Valid Argument, Critics Are The Vacuum-Creator, Points To Ponder, Modus Ponendo Ponens, Modus Tollens & POLITICAL SYSTEMS In Pakistan
Fruits with out roots, Appalling Writer Friend,
Help The Word, Valid Argument, Critics Are The Vacuum-Creator, Points To Ponder,
Modus Ponendo Ponens, Modus Tollens & POLITICAL
SYSTEMS In Pakistan By Dr. Sohail Ansari
Conceived and worded by DR Sohail Ansari (originality of concepts and originality of words).
He believes that there can never be a zero scope for improvement and appreciates criticism if it is not for the sake of criticism.
(Emotional disorder is the inability to maintain the equated
polarity or balance out personal polarities in conducting life; therefore, it
is not a question of being out of tune with one’s culture so much as it is of
being out of tune with one self.)
Fruits with out roots
·
A paradigm shift has
occurred and has reversed the principle of sequencing. We can have the fruits
with out the roots. One can with truncated character base lubricate social
interactions with personality techniques. We do not need to like ourselves to
like others as we have no self of our own. Ingredients we put in relationship
are not what we are, but what we say; and these words of ours spring from
shallow personality character ethic. We no longer build relationship inside
ourselves; therefore, we no longer have enduring productive relationships with
other people.
Your writer friend may be appalling
·
Choosing an author as you
choose a friend is really good; however, you must be appalled if you do not
know by the ironies appear to be marking the life of your writer friend as you
see that insights of his into life are not evident in his every day life that
fiction of a writer can not reflect its own creator, if the author had no
insensitivity but only imagination to open the doors of life.
Help the word
·
The word revolutionary is
becoming increasingly threadbare. Every invention is said to be the herald of a
new era. We must help this word reclaim its former glory: invention can not be
epoch-making unless it renders the realities of a recent past today’s
metaphors.
Valid argument
(Valid argument can be the one in which the premise entails the
conclusion, however, this does not mean the conclusion has to be true, it is
only true if the premises are true, which may not be. Furthermore, argument
used as the rhetorical device can be taken in a literal sense to make a mockery
of it.)
·
‘I am the recipient of a sound
bite lately. ‘Either we are all doomed or we are all saved’. We are not all
saved every one of you knows it; therefore, we are all doomed. I wonder how we
having met our doom, hearing each other.
Critics are the vacuum-creator
·
Critics
are the scholarly antagonist of theories, thus become the focal point of the
relative demise of those same theories with in their discipline with out the
capability of producing any on their own.
Points to ponder
·
Middle
class__ a class apart__ is born when men
in society not belonging to it by the right of birth create their own society
for themselves and accord to rank the deference due
·
Negotiations
for public consumption follow the songs about the virtue of disarmament and
conclude without even scrapping the tips of the icebergs.
·
Viewing
a phenomenon as a ‘multi-layered’ occurrence can only enable researcher to
bring multiple insights and perspectives to bear on the many and various issues
relating to a topic and to explore the historical, legal, social, religious,
economic, and political contexts, thus making the research innovative, cutting
edge inter-disciplinary and multi-disciplinary.
Modus Ponendo Ponens (forward chaining)
(Modus ponens is the way that affirms by affirming and for modus
ponens to be a sound argument the premise must be true for any true instances
of the conclusion. Political marketing consultant, however, applies valid
though unsound argument.)
·
‘If one visits your town, he is your friend. I am your
friend as I am visiting your town.’
(Leader must be visiting other towns as the part of an
election campaign so argument is not only sound for this town, but valid for
every town, therefore, reasoning is unsound.)
Modus Tollens
(In Modus tollens it is not possible for the premises to be true
and the conclusion false, however, political marketing consultant applies it in
a way that conclusion can be wrong despite premise is true.)
·
If corruption
of mine were proven, I would be arrested. I am not arrested, therefore, no
corruption is proven and I am, therefore, not guilty.
(Failure
to prove does not amount to no corruption and one is not arrested because one
should not be is different from one can not be because of the various reasons.)
(In Modus tollens are response to the need for induction and
falsificationism. It is the instrument of applying truth or falsity when things
are approximation to reality.)
· I am charged with
cooking the books; I mean financial sleight of hand. All those who believe that
I am capable of any such thing must know that I have no academic qualification
to do so.
ZIA’S
NEW POLITICAL SYSTEM:
To Zia politics was means
to pursue personal gains and virtually politics was not possible in country as
Pakistan had no civil society and people were poor in knowledge and in material
things. Having experienced rule of Bhutto it was impossible for him to imagine
that the country’s work could be done in structured political circumstances.
‘By 1985 Zia revealed his
willingness to re-create the central parliament and provincial legislatures.
True to Pakistan’s vice regal tradition, the president would retain the
extraordinary powers enjoyed by the colonial viceroy….the president would
perform the duties of both head of state and head of government.
Zia’s behavior was a
direct response to the country’s stunted political process. he was as much a
prisoner of the Pakistan experience as he was its judge and Jury…he did not
emerge from nowhere. Zia was part of the Pakistan story, hardly its maker. He
was an extension of a deeper past that intertwined with the age of the Mughals
and the reign of the British Raj.
SOCIAL, CULTURAL &POLITICAL CONTEXT
OF 1988
All rulers since the birth of country conscientiously
nurtured vice regal traditions and in the personality of Zia viceregalism found
another ally, who questioned that whether an Islamic state could also be a
parliamentary democracy.
In consequence, the public was left untutored in the kind
of vigilance usually needed to hold political leaders accountable. The
subsequent education of people to accept democracy through meaningful
participation in their political affairs was minimal.
Large number of Pakistani even began to take elections as
an exercise in intimidation, outright fraud and
largely irrelevant to their lives.
Legitimatization of the monarchical rule sanctified the
submission to the head of state, thus fashioned Muslim political consciousness
which was further reinforced by subjugation to colonial rule and measures of
all rulers since 1947 to 1988, determining conception of the world and man’s
place in it. People had been conditioned toward the non- acceptance of
democracy; and not grown out of infantile dependence and irresponsibility.
Vice regal traditions had become the dominant element in
social and political fabric when democracy visited Pakistan in 1988.
Culturally, philosophically, psychologically Pakistan was inherently inimical
to flowering of democratic ideals.
Conscientiously-crafted democratic approach on part of
rulers could only wean nation off the Garden of Eden theory.
BENAZIR GOVERNMENT (1988 TO 1990)
‘Though Benazir committed
herself on assuming power to consensus building, she plotted the undermining of
her opponents through non democratic means. Benazir was not unaware of the
give-and-take of democratic politics, but believing in her heart of hearts that
democracy was dysfunctional in her country, she set her sights on destroying
her rival’
The political vacuum created
by her inability to reconcile with full consequence of 1988 elections set in
motion the forces that ultimately
overwhelm the country’s democratic experiment.
‘Guided by her own inner
beliefs and deeply committed to the tragic memory of her idolized father, she
could not deliver on her much proclaimed promises. Many continued to believe in
her, in no small part because she represented a departure from the years of
military rule, but her administration was not the democratic experience
Pakistanis had hoped for. Benazir’s PPP was an autocratic arrangement that had
never adopted democratic practices’.
On 20th August
1990, writing in Jung, professor Husneen Kasmi said: On first December 1988,
President Ishaq appointed Benazir as Prime Minster; therefore, the
responsibility to strength and promote democracy became the responsibility of
PPP.
There would be no sacking if Benazir lived up
to this responsibility, and tried to co exist with the opposition in Punjab and
responded to the grievances of MQM in Sindh….. The attitude of PPP was in
contradiction not in consonance to democratic principles. The slogan of
democracy serves as rally-cry, its appeal mobilizes people; but democracy as
system can only benefits people if politicians rule by justice. If
parochialism, biasness, vested interest direct one’s conduct of rule, then it
will unravel whole democratic process. In the history of Pakistan encroachment
of authoritarianism was due to autocratic tendencies of democratically elected
people. Martial law (of Zia) that led to deposing of PPP government was due to unbalanced
and extreme attitude of PPP’s government, and when after 11 years PPP came into
power it just proved by practicing democracy in authoritarian fashion that we
learn that we do not learn from history’.
On 23th August 1990 Irshad Ahmed
Haqni followed balanced approach held Nawaz Shrif as well responsible for the
dissolution of assembly, though not absolving Benazir either. He wrote “one
another chapter of the political history of Pakistan came to an end (itself)
or(deliberately) ended….absence of democratic norms, and immaturity of
political leadership led to political tussle. Who was responsible to what
extent would be decided by history, but it is obvious that every one is guilty.
PPP tried to destabilize Nawaz in Punjab; and Nazwaz did likewise in centre and
other provinces. Undemocratic means were employed to destroy each other”.
On 25th August 1990
Dr Mohammad Waseem, writing in ‘dawn’ advice PPP in his article ‘Politics of
Polarization’ that ‘Similarly, the PPP leadership must do the stock taking of
its own performance in government. It must appreciate the difference between
public money and private money, between arbitrary rule ad institutional rule,
and between state as policy and state as patronage’
NAWAZ GOVERNMENT (1990 TO 1993):
Though Nawaz publicly
vowed to follow reconciliation, not revenge, he immediately silenced Benazir
when she organized a civil disobedience movement. He maintained government
restrictions on public demonstration and sought to concentrate all powers in
him which resulted in power struggle that doomed democracy.
BENAZIR GOVERNMENT
(1993 TO 1996):
Return of Benazir to power in 1993 was seen with hope that
three years in opposition must have mellowed her. No longer hobbled by the
president, she was expected to deliver; it seemed almost to all that she was
going to write a new and better chapter for country; and ‘most important, that
‘the country’s viceregal tradition, born in the crucible of colonialism had at
long last been laid to rest.’
Benazir proved every one wrong by reverting to the more
familiar Benazir of her initial tenure. The country’s economic and social
plight was ignored in the struggle to retain power, and a classic example of
intrigue, influence peddling, and a outright bribery ripped apart the country.
‘Democracy proved to be another empty concept as the government’s draconian
measures sought to neutralize the voices of dissent. Nor could the
arbitrariness of the government’s actions be justified on anything but personal
grounds; the Bhuttos were engaged in a vendetta and the whole country was
witness to the unleashing of nightmarish forces….intimidation and arbitrary
arrest had become commonplace by the beginning of the third year of the Benazir
Bhutto administration’) Ayaz Amir writing in Dawn on 7 October cited the
discredited government of Benazir, asserting that ‘it was the ‘brazenness’ of
the men and women ‘running the latter-day Mughal court which passes for a
government of Pakistan that would have discredited a nunnery or a college of
cardinals’ the writer asserted that there was not a ‘sliver of independent
thinking in all the glittering array of Ms.Bhutto’s court’. And finally coming
to the climax of his piece, Amir noted that the struggle had always focused on
power, not the welfare of the people of Pakistan: Bhutto vs. Zia, Zia vs.
Junejo, Ghulam Ishaq vs. Benazir, Ghulum Ishaq vs. Nawaz, and now Faoorq
Legahri vs. Benazir, none of these ‘mighty battle’ had any relevance for the
common Pakistani citizens. Nor did Ayaz Amir believed that the current National
Assembly was capable of moving beyond the oratorical dimensions of the
corruption issue, and he lamented Benazir’s inability to reverse course, to
admit her mistakes, to clean house, and to move forthrightly to tackle the
nation’s pressing business. Noting that even the Ayub and Zia government had
some notion of the rules of the game, Amin charged the Benazir administration
with the flouting of all established understanding, of riding ‘roughshod’ over
all the conventions that had sustained Pakistani society through so many
turbulent years.
NAWAZ GOVERNMENT (1997
TO 1999):
Nawaz Sharif’s PML
returned to power by amassing two-third of the total vote. Nawaz’s two-thirds
majority, however, had given the Prime Minster-elect a popular mandate that was
aimed at reviving the parliamentary experience, Nawaz ‘respected’ this mandate
by rarely appearing parliament. He anointed himself as king by passing the 14th
amendment which made him the ‘final authority in judging member’s conduct on
these matters with no recourse to the judiciary or any independent authority.
This amendment in effect created a dictatorship for the party leader.
Objective to have absolute
rule through out country was pursed by governors rule, suspension and then
paralysis of the provincial assembly, installation of anon-elected Muslim
Leaguer as a de facto chief Minster not responsible to the provincial
legislature to break the opposition to set up a Muslim League government.
Nawaz entered into
confrontation with president and judiciary and finally he turned against the
military. He dismissed the Chief of Army Staff who was then out of the country
on official duty. But in the end that was Nawaz who had to go.
Examining the return of
military Beena sarwar writes “how we came to this pass, it is clear that the
present situation was brought about by the Nawaz’s own action, stemming from
his greed for absolute power and his delusions of setting himself up as an
Emperor of sorts”. On 18th of Oct 1999 Syed Asad Ali wrote in Dawn
“Democratic dictatorship of Mr Nawaz has fallen…it was the worst form of
tyranny under a façade of democracy….the people of Paksitan are so
disillusioned that they feel that no change could be worse than their present
state.” Shahid Amin dismissed both Nawaz and Bhttuo government as dictatorship
in guise of democracy “In any event, Pakistan has not had a properly
functioning democracy. Instead, there has only been a democratic charade, where
under a rapacious oligarchy has in reality ruled the country….. Since the ‘restoration
of democracy’ for the past 14 years, this oligarchy has gone on a rampage of
corruption and misrule….Many Western observers have been puzzled by the seeming
paradox that the ouster of the elected government of Nawaz by the military has
not produced any public protest; instead there has been a sentiment of relief
and jubilation in all parts of Pakistan. The earlier ouster of Benazir had
produced even greater jubilation… the reason is if this is democracy, then the
people at large find little reason for attachment to it….. Many foreign
observers do not understand that Pakistan has had only a sham democracy.
Indeed, Nawaz was civilian dictator who had been ruling country in a highly
autocratic style.”. M.H.Askari echoed similar views on 20th of Oct 1999 in his article ‘What
led to the army take over’ he writes “The government governments of Benazir and
Nawaz had blatantly attempted to concentrate all powers in their hands….If
there is a single factor which has impaired the working of democracy in
Pakistan, it was the persistent ambition of the elected rules to centralize all
powers..” Ayaz Amir appreciated army to overthrow Nawaz in his Islamabad diary
on 15th of Oct: “The army’s hand was forced. If it had not done what
it did it would have stood condemned before the bar of history. The Sahrifs
were wanting to do to the army what it had done to the supreme Court...so as to
render it ineffective as a check on their ambitions.”
Aziz Siddiqui implied that
dictatorship replaced dictatorship “To the argument that the army action is
unconstitutional, undemocratic and a throwback, the people counter: was the
government it replaced really democratic? Did Nawaz actions accord with
Constitution? Was this rule truly in accordance with his mandate?”.
Democracy from 1988 to
1999 was only the manifestation of the ideology of democracy. Therefore it
failed to prove its efficiency, toughness, and reliance in the ideological and
security field and its power to transform a non-democratic people into a
democratic one. The poverty of genuine democratic living in a society, which
became during democratic interval formally and constitutionally committed to
democratic government equally market by the poverty of genuine democratic
practices, was deeper cause of a nation, fell into the abyss of out-and-out
totalitarianism in 1999. During democratic period there was gradual weakening
of democracy by those elected to lead it.
Though elected through
democratic means, both democratic rulers cherished to rule in an autocratic
manner for indefinite period with absolute power by liquidating opponents. The
Absence of strong presence of political marketing was due to absence of
democracy in democracy.
Both tenures of both
leaders were marked by the failure to curb inflation and maintain law and
order. Economic plus physical insecurity_ the strongest ally of the latent
regressive trend to go back to the Garden of Eden_ haunted everyone in
democratic periods and accounted for jubilation that greeted dismissal of
democratic governments. Declined in the number and quality of ads seemed as the
response to general aspiration for such authoritarian system that requires only
obedience, but in return offers full security.
Election campaign is
launched at end of the tenure of party in office. Ruling party and party in
opposition wait for time and when time comes, government highlights its
achievements and parties in opposition its failure while urging voters to seek
alternative. Sacking never allows that time to come. All of sudden, government
is gone, and 90 days are left to run for election. Further more, when
government through out its tenure remains committed to destroying opponents and
opposition to do likewise; neither has anything to highlight. The ads of PPP in
1988 drew on the charisma of Z.A. Bhutto and of IJI tried to tap the resentment
against Bhutto.
Benazir and Nawaz could
not become the leader in their own right; and due to paucity of substance; ads
of these two parties had to repeat the same ideas and due to thread bareness of
substance number of ads declined. Ads are the part of election campaign, and
election campaign is part of the democratic process. There was the large number
of ads from PPP in 1988 ‘invoking democratic ideals’ and emphasizing
‘commitment to them’ but when democracy proved to be another empty concept in
its rule, the number of them declined.
In democracy, government
draws its power from people to get elected and sustain itself in power, but in
Pakistan when dwindling of public support occurs not because failure of attempt
to deliver but because of failure to make any such attempt, both democratic
government of Benazir and Nawaz turned into Fascist state, it saw the ruthless
application of power important for their survival. And when they were sacked
they found themselves on desperate search of substances for ads.
Different opinions exist
to approach problems. Government demonstrates through action justification of
its opinion and runs media campaign to highlight the achievement of ‘this
action’, thus counter opinion is countered. But if government prefers to
suppress than counter dissension, then it will prefer state apparatus not media
and that preference will spell the end of government itself. As no ‘achievement of action’ exists ads have
only one subject to protest the action of deposing. The non availability of
subject not only reduced the number of ads but also deprived ad of any appeal.
Democracy was developed
through trial and error to suit the genius of European nations. It was gradual
betterment of system thought to be better alternative right from beginning to
dictatorship. But in Pakistan democracy was imported system imposed on nation,
and nation had to undergo the process of trial and error to indigenize it; but
leaders were indifferent to practice even Western democracy let alone develop
it through trial and error.
If
democratic system delivered, and people found stake in it; the sense of
belonging to democracy could develop, but existence of democracy as a shell, an
empty concept during democratic period never allowed nation to take democracy
as better alternative to dictatorship. Absence of this sense rendered people
apathetic to the election and understandably to all activities associated with
it.
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