Low –ethos talk to erode interest in Ideology; Affordance.
Low –ethos talk to erode interest in Idealogy; Affordance. By Dr.
Sohail Ansari
Conceived and worded by DR Sohail Ansari (originality of
concepts and originality of words).
He believes that there can never be a zero scope for
improvement and appreciates criticism if it is not for the sake of criticism.
·
If monitoring voters’ brains guides to voting tendencies and listening
to what they say misguides then all voters are liars.
Low-ethos Talk on Islam: the way to undermine ideology
Islam
cannot be challenged head-on in a country like Pakistan; even coded criticism
can have the serious implications. Private channels are not even subtle in
their condemnation; they simply violate the classical interpretation of ethos.
Channels have apparently no vested interest or ulterior motive in the talk
shows and debates on the Islam as the ideology; however, almost all speakers or
participants have no phronesis (practical skill) and arête (goodness or
virtue). Feelings of the audience of such programs are not different from the
feeling audience get having listened a lawyer giving a speech on space flight.
There has been much ebbing of interest in Islam recently, and credit goes to
low-ethos speakers.
Affordance by Gibson
‘We relate to our outer selves through our actions. We are
invaded with external signals from the events we are confronted with and
bombarded with internal signals from the actions we have chosen to grapple with
it. To avoid discomfort, we need to find the stable pattern of behavior within
that flux the out-and-inner world can afford. Perception is therefore the
recognition of invariant repertoires of behavior.’
Format: Leader/Party-Information Format
Campaign: 2002
Newspaper: Jung
From: Muslim
League(Q)
Ad: Value
ad
Ad N: 26
Analysis:
Headings and
picture sequences allowed, on the one hand, consumers to view MLQ in different ways;
and on the other, not only accentuate but also lend credence to the claim of
Muslim League (Q) as the prospective ruling party of Pakistan . In generating the overall
meanings; different ways of the ad, the statements/predictions of politicians
and newspapers are synthesized by logical linkages, and by association; while
concluding remarks from Muslim League (Q) sharpens the impression of the ad,
which reflects the overall exuberant optimism for victory.
Leaders of (Q)
urge the people to echo the belief of them for victory (by voting), as
economist of London
echoes it through words:
‘The
commonest forecast is ...’
Movie-like
sequences of images meshing with text would be far more efficacious than by
simply placing pictures at corner. Visualization then would speak for itself
and demonstrate strongest possibilities of victory by expanding ad’s
communicative domains.
NEGATIVES:
Consumers of ads
(especially of print media) are literate enough and therefore, have in most
cases set of values or are value conscious.
This ad does not
want people to commit mistakes of wasting votes:
‘No need to waste vote on losers..’
The word ‘waste’
would sound (to educated consumer) as if mercantile approach is applied to
politics. Betting the wrong horse is a mistake in horse-race; but decision to
vote cannot be conditioned by the chances of candidate; rather one votes for
what candidate stands for. The best party is not, hence, the one with the best
chance to win; it is the one that one believes endorses or sides with the best
cause.
Parties
represent a spectrum of approaches to the problems of country; and this
difference distinguishes Republican from Democrat in USA
and Tory from Liberal in Britain .
This difference is the most cherished thing, and can never be a casualty of
election. This choice of party lies with politicians, and this choice is
governed by what they perceive to be the right approach. Shift in the party
allegiance, regardless of its chances of defeat or victory, is out of the
question.
To reader fully
conversant with past of the leaders of Muslim League Q; this ad reads like the
allegation: the allegation of opportunism leveled against ML (Q) by ML (Q), as
it captures it, it also develops an overarching view of Pakistan
politics. It showcases the ‘talent’ of Pakistani politicians for not only
taking abashed U-turn but also urging people to practice sheer opportunism by
going where the wind goes:
‘Support Victory
The ad grows
self-defeating as the few lines of it inadvertently, on the one hand, encourages
reader to plumb the depth of greed for landing on the corridors of power by
pulling together the art of pulling off a ‘unique feat of adaptation’ in a
fashion that exceeds all expectation; and on the other, encourage readers to
recognize, layer by layer, in this attitude the opportunism which is by all
accounts is egregious if anything by dealing in precisely the disparity between
the self they reveal to the outside world: ‘Muslim League (Q) is your own
party’ and the one they allow themselves to know: ‘Muslim League Q is of us, by
us, and for us.’
The ad seems
proud to display statement of Benazir: ‘PPP won’t be allowed to get majority’;
when asked Nawaz said that ‘PML (Q) will be the first party.’
The charges of riggings
are implicit in the statement of Benazir. Won’t be allowed means that PPP can
get majority but it won’t be allowed to get it. The belief of Nawaz cannot be
termed as the acknowledgment of the popularity of ML (Q) either. More likely
having seen engineered election on the wall, he uttered these words.
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